Archaeologists believe they have revealed evidence of ancient biblical battles. All of this is thanks to some broken pieces in strange places.
The artifact, composed primarily of Egyptian pottery, was discovered during the excavation of Megiddo, an ancient city. Northern Israel. The site is said to include more than 30 different settlements dating back to the copper age to World War I.
The Tel Megiddo was where the King of Judah Josiah fought the Battle of Megiddo in 609 and 609 BC, and the Jewish leader was defeated and killed by the army of Pharaoh Nekoy II of Egypt.
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The story of the battle is told in the book of the second king Old Testament, But Megiddo is also referred to in the Revelation. The site is called “Armageddon,” which is closely related to the Hebrew phrase “har megiddo,” translated into “Mount of Megiddo.”
Israeli archaeologists discovered Egyptian pottery at the site of ancient biblical battles. (Megiddo Expedition, Yevgeni Ostrovsky)
Megiddo is said to be the place where Armageddon’s prophesied battle is fought among the kings Earth and God. However, archaeologists cannot prove that the site will become a battleground at the end of the day, but they believe they may have found evidence of Old Testament stories.
Dr. Asaf Kleiman, a senior lecturer at Benjurion University in Negev, Israel, told Fox News Digital that he believes the pieces of ceramic belong to the Egyptian army that defeated Josiah.
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The findings consisted of “a considerable amount” of broken ships produced in Egypt, dating back to the late 7th century BC, when the Battle of Megiddo was fought.
Area X (left) is located near the South Assyrian Palace in Megiddo (right). (Megiddo Expedition)
Instead of the fragments being evidence of trade relations, Klaiman believes they were brought by the Egyptian army rather than imported into the territory.
Experts cited “coarse production techniques, functional mixing, and the lack of similar evidence in nearby settlements.” Army.
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Egyptian pottery (see here) may have been brought by the army in the wake of the Battle of Megiddo. (Megiddo Expedition, Yevgeni Ostrovsky)
“The exposure of so many Egyptian ships, including bowls, cooking pots and storage jar fragments, is an exceptional phenomenon,” Klaimann explained.
“Therefore, we understand it as representing the Egyptians who settled. With Megiddo “As part of the army that arrived on the site in the late 7th century, perhaps after the collapse of the Assyrian Empire,” he added.
He also said Greek pottery could be evidence of Greek mercenaries in Egyptian forces, which were not unheard of at the time.
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The Greek pottery on the site may be evidence of Egyptian military mercenaries. (Megiddo Expedition, Sasha Flit)
“The Greek service from western Anatolia in the Egyptian army of the 26th dynasty is mentioned in both Greek languages. [from Herodotus] “Assyrian sources,” Kleiman pointed out.
“The possibility of such mercenaries taking part in Josiah’s murder may be suggested in the prophetic works of the Biblical Scriptures.”
Klaiman also explained that Megiddo’s Egyptian settlement “did not last long,” and that the building where the artifact was found likely had been abandoned decades later. The broken container was probably left as garbage.
Kleiman pointed out that there was no unbiblical evidence of Josiah, but Kleiman claimed that the King’s existence was “never questioned.” Bible and Historical scholarship. ”
Megiddo is located in northern Israel and has been a continuous settling since the copper era. (Megiddo Expedition)
“We can note that, as literacy was more common in that era, his governance is most likely documented by a scribe who witnessed the event in real time,” Kleiman said. “The evidence of the Neko’s existence in the Levant and the battle with the Babylonians of Carchemish that the Egyptians lost are recorded in Babylonian chronicles and the Bible, Jeremiah and the King.”
Archaeologists will do further research into the site’s Bronze Age roots.
Klaiman also found evidence that he believes that some members of Israel’s ten lost tribes were not expelled into Mesopotamia in the 7th century BC, and that they may have actually remained in Megiddo.
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“Our excavations showed the continued production (and consumption) of similar local ships at Megiddo, particularly cooking pots under Imperial control,” he explained. “This suggests that Megiddo’s Social Fabric During the Assyrian period, it must have been made up of a significant portion of the local population who lived with exiles brought by the Empire, not exiled by the Assyrians. ”
